How has Carolyn managed to survive here—teaching English, filtering her water, living in her square box of a room? It may not be dangerous for young women like us, but danger isn’t the only impediment to comfort

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—white Wilson tennis skirts and pink t-shirts on the girls at the foot massage place

—older men (white and Vietnamese) who disappear with the tennis-skirted girls into back rooms

—hazardous street crossing: onslaught of taxis, motorbikes, SUVs, cyclos (like rickshaws but pedaled from behind by Vietnamese men wearing plastic sandals, fraying shorts, and open shirts, their brown skin stretched so tight over their ribs you can see every bone, every cyst and scar)

—standing under an umbrella with Carolyn in a monsoon as a cyclo driver got soaked following us for blocks, soliciting in his staccato accent, pointing to one of the ubiquitous laminated lists of Saigon’s attractions and his photo book of previous satisfied customers: heavy white westerners transported miles in the beating S.E. Asian sun

—how has Carolyn managed to survive here—teaching English, filtering her water, living in her square box of a room? It may not be dangerous for young women like us, but danger isn’t the only impediment to comfort

Most younger backpacking men aren’t much better—they’re honest about their missions. Such unfortunately handsome white men don’t give Carolyn and me the time of day; we do not get laid

—fine-featured Vietnamese women (my age: late twenties, but smaller than my “petite” Western frame by 2-3 inches and 15-20 pounds, with the silky skin and shiny hair of 40’s film stars, only darker) and their overweight, unshaven, holey-t-shirt-wearing western boyfriends my father’s age, many of whom fought here 35 years ago. Everywhere, these couples. Most younger backpacking men aren’t much better—they’re honest about their missions. Such unfortunately handsome white men don’t give Carolyn and me the time of day; we do not get laid

—like the women, even wealthier Vietnamese men are smaller than me in inches and pounds, and when they smile there’s almost always a gold tooth among the nicotine-stained and mercury-filled others. For the native beauties, the aesthetic faults of the men must be stronger than the pull of culture, tradition. Let the hags—the unlucky girls with acne and irregular features and chubby legs—marry them

—heckling, begging children (imported Cambodian, not native Vietnamese) and (native) guys who sell, sell, sell the stuff you don’t want

—you want: fantastic quality cheap goods. Purses, pottery and puppets. Everything else you can imagine

—backpackers’ quarter (De Tham) crawling with white tourists and expats afflicted with conspicuous consumption. Seems okay to indulge during vacation, even if vacation lasts years

—everyone’s in business for himself (Carolyn’s friend calls it “Capucom” = capitalism + communism. ha!)

—especially captivated by the art stores where rows of Vietnamese men sit at easels painting copies of mainly French Impressionists. Stores are plastered with framed and unframed canvases. Favorites: Monet, Cezanne, Vermeer, Picasso, Pisarro, Gauguin (!), Van Gogh. Rembrandt, Velasquez, and Caravaggio must elude the Vietnamese artists—the light in those Old Masters is infused with the flickering heat from fires in winter, so unlike any light in this tropical land

—Can’t really call copies fakes…they don’t pass for the real thing. They’re hung alongside original works by the stores’ artists. Originals are generally stronger than the copies because they are straightforward, about the streets here (meticulous, unafraid renderings of feral cats, battered bicycles and the gnarled knees of their riders). Despite the pupil-contracting light Vietnam shares with the south of France, Impressionist gamesmanship with line and color isn’t native here, isn’t earned from the same break with tradition, so the copies are flatter, lacking the energy and perspective of the originals

—on street: merchants with pomaded hair and knuckly hands, beggar with one eye, partial person lying on a piece of wood with wheels

—blackest fingernails you can imagine

—piles of human shit behind bus stops

—finding that Carolyn is right: the best time of every day, the thing you can always count on to look forward to (other than the amazing and cheap food) is the moment after you shower (at least 3 times a day) when you can stand naked under the ceiling fan and feel chilly for 30 seconds before the heat/humidity/sunscreen/filth of the city hits you again

—copies of everything here: paintings, photocopied books, burned CDs

—the original Bodhi Tree restaurant vs. “The Original” Bodhi Tree next door

—impossible to tell what’s authentically Vietnamese. Even the gorgeous boxes of chopsticks aren’t real

—Carolyn’s rather wealthy students tell her that even on special occasions they eat with plastic chopsticks. And yet the beautiful chopstick sets are Vietnamese insofar as they are made by Vietnamese people in a Vietnamese craft style.